I must apologise for my immensely long silence. Unfortunately the duties of your son grow with each passing day, leaving me little time to sit and ponder our relationship, less still to scribble a missive in your name. I am sorry I missed the important days of the past season. I did not write you on Holy Thursday or Good Friday, or even Easter Sunday. I had much to say on each of those days, questions to ask as always, and feelings to express. But my duties (and, I must admit, a smidgen of human laziness) kept me from putting pen to paper. I did pray on the Day of Resurrection, however, not one of the many perfunctory prayers we Universals learn in the Catechism and from the Simple Prayer Book, but a deep and heartfelt prayer for my soul and my doubt and the pain in the world around me. I hope my ephemeral words reached your ears. I have seen no improvement in any of the situations I mentioned in my prayer, but we are told that you work in mysterious ways. When the letters I have been writing for over a year have received nary a response from you, I cannot feign surprise that you haven’t answered my less permanent whispers.
A lot has changed in the weeks past, and a lot has remained the same. My journey and my thoughts have carried me further still from you. Much like I did before my long break I feel that the likelihood of my return diminishes with each step I take. However, unlike the last two times I wrote you I find myself filled with less guilt and less anger. The guilt is gone because I did decide to sacrifice food as well as meat for this year’s Season of Preparation (the first time in ages I have been able to afford the latter), and the anger is gone because I’ve found it very difficult to keep negative emotions on my mind. My earthly duties have taken focus away from the House and the inscrutable machinations of my Father, and with that focus went my horror and anger on my many discoveries on free will and justice. As I write you today I feel calm and at peace. I have no brazen questions, no incredulous inquiries. I am simply writing. I do, however, have something I wish to share with you Father, and it concerns my only constant companion on this journey: Doubt.
The other day, at one of the House outposts I frequent when I wish to feel closer to home, the elder administering the ceremony gave a little homily on doubt, or more accurately, faith. You see Father in my young, binary mind I had always viewed the two things as stark opposites, separate sides of the same coin. One could not doubt if he had faith; one could not have faith if he doubted. The elder, however, brought to mind something I suspect I have known all my life but failed to consider, and that is that we are all possessed, at various points in our lives, with various levels of doubt and faith. For some, he said, faith is easy. They have little to no questions. They simply need to hear the words from your lips, or from lips they consider to be a good enough surrogate to yours, and they accept. Such people have trusting hearts and believing minds. Such people perhaps have the blind faith that has inspired churches and hymns across the history of the House. Others are rigid sceptics, requiring proofs and reassurances and works of wonder before they commit their hearts to a cause. There have been a few of these mentioned in your Book, ranging from the judge that required some fleece to both be soaked and dry at sunrise, to the famous Thomas that wished to see and touch the wounds of the Brother-Saviour before believing in his return. And instead of castigating the sceptics and admonishing them to try harder to adhere to the perfect ideal of unquestioning trust, the elder applauded their doubt, congratulated their willingness to believe. Doubt, he said, was as much a part of the human spirit as faith, and when used wisely, properly, could cause one’s faith to blossom and grow into a thing worthy to behold. We all stumble, he assured, smiling at those seated before him. To expect pure and unshakeable faith is to expect failure, and our all-knowing Father in heaven does not expect failure.
Going further on this train of compatibility the elder proclaimed that our doubts and the faiths they nurtured were products of our communities. Surround ourselves with encouraging believers, not the harsh ones that scold us for not believing, or the smug ones that spurn us for asking questions, and our faiths were sure to grow. Surround ourselves with inquisitive minds, with people that refuse to be led by the neck to whatever cause the elder of the day seemed to be championing, and our faiths would be made even more resilient to the tests and trails the future held. Our doubts don’t just depend on us, he said. They depend on our friends.
His words were comforting Father, perhaps because that was his intent. They gave me hope, hope that if I were to stumble on just the right pack of people, with just the right mix of childlike wonder and justified scepticism my companion would shrink to the manageable heights of long ago. I would be remiss if I did not say that on that day Doubt tried to counter all the elder’s assertions. I would also be remiss if I did not say that I nodded in agreement to some of his points. But as is always the case when I take a break from writing you Father I have returned with hope anew. For now I wish to believe that all I need is the right community, the right companions, to set me on the right path back to your arms, and I will allow myself to hope that your eternal silence has simply been because you have been preparing such a group for my arrival. After all, what good Father would ignore his son for so long?
Your Prodigal Son